Job: Assistant Professor in Religious Ethics

The Department of Theology and Religious Studies at the University of Nottingham is seeking to enhance and complement its existing strengths in teaching and research with the appointment of a new Assistant Professor in Religious Ethics. The successful candidate will be well grounded in the methods and theory of the study of religion, design and deliver modules at the undergraduate level, attract and supervise postgraduate research students, provide students with pastoral care, conduct outstanding research and publish and otherwise disseminate the results of that research and thereby make a significant contribution to the next Research Excellence Framework and subsequent such assessments, and contribute to the efficient and harmonious administration of the Department.

Candidates must have a PhD successfully completed in a relevant subject area. They must show evidence of the ability to make a strong contribution to future REF or other research assessment exercises and to make a strong contribution to the undergraduate curriculum in religious ethics. They must also display training in the methods and theory of the study of religion and the ability to integrate this into undergraduate teaching. The PGCHE or other Higher Education teaching qualification is desirable.

Applicants are invited to upload a current Curriculum Vitae, a covering letter and an up to date publications list in application for this post.

This is a full-time permanent post due to commence on 1 September 2018. Job share arrangements may be considered for this post.

Informal enquiries may be addressed to Dr. Jon Hoover, tel: 0115 951 5886 or email Jon.Hoover@Nottingham.ac.uk. Please note that applications sent directly to this email address will not be accepted

The University of Nottingham is an equal opportunities employer and welcomes applications from all sections of the community.

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CALL FOR PAPERS: The 2018 Telos Europe Conference

Friday, August 31, to Sunday, September 2, 2018 Ragusa, Sicily

The Endurance of Empire

 Conference Description

The end of the two world wars saw the fall of mighty empires—from the Tsarist Empire, the Kaiserreich and the Ottoman Empire to the Third Reich and the Japanese Empire. This was followed by the dissolution of the French and British empires in the 1950s and 1960s. After 1989, the demise of the Soviet Union—dubbed the “evil empire”—seem to confirm the triumph of liberal democracy over tyranny and of national independence over imperial domination. The age of revolution from 1789 to 1989 appeared to mark the end of empire.

But at the same time, the post–Cold War era is often characterized as the hegemony of the Anglophonic liberal empire led by the United States of America. Officially, the United States denies that it is in the business of building an empire, arguing that the independent United States came into existence precisely to throw off the shackles of colonial rule and to fight imperialism everywhere. Donald Rumsfeld famously said in 2003, “We don’t seek empires. We’re not imperialistic. We never have been.” In the same year however, Karl Rove—adviser to George W. Bush’s—was quoted as saying that “We’re an empire now, and when we act, we create our own reality.”

According to the historian Niall Ferguson, “the United States is an empire in denial, and U.S. denial of this poses a real danger to the world. An empire that doesn’t recognize its own power is a dangerous one.” If so, then this has implications for Trump’s America and just as much for both contemporary Russia and China. Putin’s actions in Crimea, Ukraine, and Syria suggest that there is a profound continuity with the Soviet Union and Tsarist Russia. And the “Chinese Dream” invoked by Xi Jinping is the idea that the “Middle Kingdom” will regain what many in China see as her ancient birth-right since the Qin dynasty—a global primacy at the heart of world affairs.

Much of nineteenth- and twentieth-century philosophy and history focused on the decline and fall of empires and civilizations. Faced with the resurgence of imperial politics, a question for the twenty-first century is rather about the endurance of empire both in theory and practice. From Michael Hardt and Antonio Negri’s conception of empire as multitude via Pierre Manent’s work on the metamorphoses of Western political organization to ideas of liberal empire in International Relations (John Ikenberry or Michael Ignatieff), the attempt to renew this theme requires critical engagement.

Today there is a further twist. Alongside the resurgence of old empires and the emergence of new ones, we are also witnessing the return of nationalism and a reaffirmation of the nation-state as the natural locus of sovereignty. Brexit and the election of Donald Trump reflect popular unrest and a rejection of dominant elites in the name of “taking back control” and “making America great again”—a consequence of the liberal imperium. This raises questions about the endurance of both nationalism and imperialism. Appeals to imperial traditions have often met with ridicule. “Neither holy, nor Roman, nor an empire,” Voltaire quipped. Yet this ignores long-standing continuities in terms of both ideas and institutions, which were marginalized by revolutions but never entirely destroyed.

The 2018 Telos Europe conference will explore the endurance of empire, its nature and meaning. Among others, the questions that will be debated include the following: Are we witnessing the resurgence of old empires or the formation of new ones? Are empires based on economic power and military might, or on ideology and cultural appeal? Winston Churchill remarked that the empires of the future would be “empires of the mind.” Can power be contained or is it inherently imperial?

The specific topics of the conference include, but are not limited to, the following:

  • The meaning of empire and imperial power
  • The legacy of empire
  • Westphalia and the rise of national states and transnational markets?
  • Empire, church/mosque/temple/synagogue, and city-state as alternatives to the Westphalian system of states and markets?
  • The Atlantic West as a liberal empire? Are liberalism and empire contradictory or compatible?
  • Western vs. non-Western empires (Russia, China, Muslim caliphate)
  • Old and new empires—ideology and cultural appeal
  • Nationalism, imperialism, and capitalism
  • Contemporary conceptions of empire in philosophy, politics, and IR

Conference Speakers

Speakers will include:

Russell Berman (Stanford University and Telos)
Christopher Coker (London School of Economics and Political Science)
Lord (Maurice) Glasman (Common Good Foundation; House of Lords, London)
Adrian Pabst (University of Kent and Telos)
David Pan (University of California, Irvine, and Telos)
Nicholas Rengger (St. Andrews University)
Richard Sakwa (University of Kent)

Abstract Submissions

We invite scholars from all disciplines to submit 250-word abstracts along with a short c.v. to europe2018@telosinstitute.net by March 30, 2018. The criteria for selecting abstracts are as follows:

  • relevance to the conference theme
  • original analysis and argument (not summary or description)
  • focus (conference presentations should be no longer than 15–20 minutes)

Conference Details

The Telos-Paul Piccone Institute will host this conference in Ragusa, Sicily. Additional details about the conference venue, accommodations, and registration fees will be posted soon.

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Available for pre-order: Myth and Solidarity in the Modern World, by Timothy Stacey

Available for pre-order from Routledge: Myth and Solidarity in the Modern World: Beyond Religious and Political Division, by Timothy Stacey.

In the context of the rise of reactionary politics across the globe, this book seeks new ways of developing solidarity across religious, political and economic differences. Drawing on an increasingly influential Christian theological movement, postliberalism, it claims that the dominance of liberal, secular rationality has blinded people to the fundamental role of transcendence and myth in developing solidarity. The result is either atrophy, or a retrenching in divisive myths of faith, race, nation or economic status.

Liberalism is now a dominant force across the globe. But its resonance in the Anglo-Saxon West, from which it originates and has been most fully realized, is relatively underexplored. The book thus follows two simultaneous lines of enquiry. Firstly, a genealogical study of social scientific and policy iterations of the relationship between belief and solidarity in the Anglo-Saxon West, placing postliberal theory into dialogue with the sociology and anthropology of religion, politics and economics. Secondly, it draws from original ethnographic research with groups in London, UK, that seek to develop solidarity in the face of deep-seated difference.

By bringing a new way of framing these contentious debates about contemporary society, this research offers tools for more productive conversations around religious and political topics, in particular concluding with a clear policy proposal. It is, therefore, a useful resource for both academics of theology and religious studies, political philosophy, sociology and anthropology; and for politicians, policy makers and practitioners hoping to develop solidarity in the modern world.

Blurbs:

‘This book neatly juxtaposes the search for sources of solidarity in the West, not in a return to Christianity, as some have proposed, but in innovative movements and initiatives emerging out of a diversity of religion, belief and non-belief. The concept of myth is borrowed from religion and deployed in empirical investigations of both religious and non-religious settings. This opens up a valuable space for thinking again about categories and sources of solidarity in the public realm which for a while had gone missing, and will allow scholars, students and interested activists to think deeply about the possibilities.’ Adam Dinham, Professor of Faith and Public Policy and Director of the Faiths and Civil Society Unit, Goldsmiths, University of London, UK

‘This book addresses head-on the peculiar situation of the current west. We now see that even our replacements for religion, capitalism and libertarianism, are dubious and damaging myths. Yet with their demise, our sense of the emptiness left by the absence of real faith merely intensifies. Tim Stacey’s modest proposal is that we try to link some renewed sense of transcendence to local practices of mutual support, respecting human dignity and the natural world. It is not a bad starting-place for renewal.’ John Milbank, Research Professor of Religion, Politics and Ethics, University of Nottingham, UK

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Now available: An Economics of Justice and Charity, by Thomas Storck

Now available from Angelico Press: An Economics of Justice and Charity: Catholic Social Teaching, Its Development and Contemporary Relevance, by Thomas Storck, with a foreword by Peter Kwasniewski.

[Purchase: Amazon | Amazon.co.uk]

Since Pope Leo XIII’s landmark encyclical Rerum Novarum of 1891, a significant part of Catholic social doctrine has focused on man’s economic life and the challenge of building a well-ordered society rooted in correct first principles and animated by the twin virtues of justice and charity. The Church has boldly engaged the ideologies of the modern age—not only anarchism, communism, and fascism, but also the seductive alternatives of liberalism and libertarianism.

Understanding and applying Catholic social doctrine presents special difficulties. The sheer mass of material is a steep mountain to climb for the non-expert. Developments over time and the different styles of papal authors can give an impression of inconsistency or even contradiction. Agenda-driven commentators ignore or distort whatever they dislike, creating an ersatz magisterium. An Economics of Justice and Charity offers readers a compact, objective summary of the economic teaching of the Popes from Leo XIII to Francis that makes manifest its inner unity, its intended authority, and its perennial applicability. It bears witness to the Church’s living history of ethical wisdom, care for workers and the poor, and urgent desire to “penetrate and perfect the temporal order with the spirit of the Gospel.”

Blurbs:

“This book should be read by anyone who wants to understand the Catholic concept of social justice, particularly how it applies to the realms of economics and politics. Thomas Storck has delivered a concise explanation showing how the Church’s social teaching has been clear and consistent.” — DAVID W. COONEY, Editor, Practical Distributism

“In 1991, St. John Paul II encouraged a New Evangelization that included ‘a proclamation of the Church’s social doctrine.’ In the modern world, however, rarely have these teachings been presented holistically. Thomas Storck’s commitment to thinking with the mind of the Church and masterful curation of the best of the social tradition make him a notable successor to his intellectual heroes from the golden age of social thought.” — RICHARD ALEMAN, Editor-in-chief, The Distributist Review

An Economics of Justice and Charity comes at a time when both the reality and the ideology of capitalism are increasingly being questioned. Its critique of capitalism stands outside the usual left/right dichotomy, providing an opportunity for a deeper analysis of our economic and social woes. For those new to the Church’s ‘best kept secret,’ Storck has produced a clear but philosophically sophisticated introduction to the major contributions and ideas within this tradition.” — CHARLES M. A. CLARK, Professor of Economics, St John’s University

“This is a superb exposition of the major social encyclicals, both in their historical development and in their application to our current situation. For those not familiar with the teachings, it provides a brief but brilliant introduction; for those who have studied these texts, Mr. Storck raises many interesting questions. Be sure not to skip the appendices, which shed new light on usury (the besetting sin of finance capitalism) and put forward a refutation of the neo-liberal interpretation of Centesimus Annus.” — JOHN MÉDAILLE, University of Dallas

[Purchase: Amazon | Amazon.co.uk]

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Now available: The Architectonics of Hope, by Kyle Gingerich Hiebert

Now available from Cascade BooksThe Architectonics of Hope: Violence, Apocalyptic, and the Transformation of Political Theology, by Kyle Gingerich Hiebert, with a foreword by Cyril O’Regan.

[Purchase: Wipf and StockAmazon.co.uk | Amazon.com]

The Architectonics of Hope provides a critical excavation and reconstruction of the Schmittian seductions that continue to bedevil contemporary political theology. Despite a veritable explosion of interest in the work of Carl Schmitt, which increasingly recognizes his contemporary relevance and prescience, there nevertheless remains a curious and troubling reticence within the discipline of theology to substantively engage the German jurist and sometime Nazi apologist. By offering a genealogical reconstruction of the manner and extent to which recognizably Schmittian gestures are unwittingly repeated in subsequent debates that often only implicitly assume they have escaped the violent aporetics that characterize Schmitt’s thought, this volume illuminates hidden resonances between ostensibly opposed political theologies. Using the complex relationship between violence and apocalyptic as a guide, the genealogy traces the transformation of political theology through the work of a surprising collection of figures, including Johann Baptist Metz, John Milbank, David Bentley Hart, and John Howard Yoder.

Blurbs:

“Theologians must be political because they are embroiled in politics; and they are embroiled in politics because politics is saturated with religious resonances. So here is a new and courageous voice in political theology, taking on the giants—Schmitt, Metz, Radical Orthodoxy, and Yoder—and presenting them with a passionately argued freshness. The book courts controversy, and its dramatic genealogical unfolding of the apocalyptic and violent within political theology intensifies that controversy. But we need younger, confident, theologically astute thinkers to generate the right kind of contestation, and Gingerich Hiebert does that with well-crafted elegance and integrity. His vision of a new and hope-filled way of seeing opens a new chapter in political theology and isn’t fearful of exposing the deficiencies of older accounts. The book deserves to be read widely, reviewed widely, and debated widely, because only that way might we move forward in a world steeped in violence with faith, hope, and what he calls ‘charitable theological argument.’” — Graham Ward, Regis Professor of Divinity, Christ Church, University of Oxford, United Kingdom

“Kyle Gingerich Hiebert’s compellingly-written, nuanced genealogical account of the connections between violence and apocalyptic in early and late twentieth century political theologies displays an intimate grasp of the relevant conceptual and critical theoretical issues and offers a constructive perspective on what is at stake in this contested terrain.” — Travis Kroeker, Professor, McMaster University, Hamilton, Canada

“This well-argued book offers a fundamental contribution to the expanding field of political theology, by uncovering the influence of Carl Schmitt on a variety of thinkers like Metz, Yoder, and Milbank. In doing so, Gingerich Hiebert connects traditions of thought that seemed non-comparable before. Furthermore, he provides a way to retrieve Schmitt, who is the proverbial elephant in the room in many types of contemporary theology. In this way, Gingerich Hiebert shows an undercurrent in modern political theology that needed to be uncovered.” — Stephan van Erp, Professor of Fundamental Theology, Katholieke Universiteit Leuven, Belgium

“Gingerich Hiebert creatively puts Schmitt, Metz, Milbank, Hart, and Yoder into conversation with the result that we not only understand each of them better, but more importantly we have a better grasp of what is at stake in political theology. This book is destined to become a key text for all concerned with political theology.” — Stanley Hauerwas, Gilbert T. Rowe Professor Emeritus of Divinity and Law, Duke University, Durham, USA

Kyle Gingerich Hiebert (PhD, University of Manchester) is Director of the Toronto Mennonite Theological Centre at the University of Toronto.

[Purchase: Wipf and StockAmazon.co.uk | Amazon.com]

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Searching for a New Ontology – the Revival of Analogy and Sophiology

Auf der Suche nach einer neuen Ontologie – zur Aktualität von Analogielehre und Sophiologie / Searching for a New Ontology – the Revival of Analogy and Sophiology / A la recherche d’une nouvelle ontologie – la renaissance de l’analogie et de la sophiologie

Ein Expertengespräch zur Vorbereitung einer internationalen Tagung
A Study Day for preparing an International Conference
Une journée d’études pour préparer un Colloque international

Datum / Date : Juni 2018 / June 2018 / juin 2018

Mehrere Mitglieder im Doktoratsprogramm arbeiten im theologisch-philosophischen Grenzbereich und suchen in ihren Forschungen aus westkirchlicher oder ostkirchlicher Perspektive nach einer neuen Ontologie oder Naturphilosophie, die im postmetaphysischen Zeitalter als glaubwürdige philosophische Grundlage für theologische Aussagen dienen kann. Dabei zeichnet sich eine Renaissance der klassischen Analogielehre ab und eine neue Aktualität der Sophiologie. Das Doktoratsprogramm nutzt die Mitwirkung von Doktorierenden westkirchlicher und ostkirchlicher Tradition, um diese Fragen im Rahmen einer Expertentagung zu erörtern. Das ganztägige Expertengespräch im kleineren Kreis im Jahre 2018 dient zur Vorbereitung einer größeren internationalen Tagung 2019 oder 2020.

*******

Plusieurs membres du programme doctoral situent leurs projets dans la relation entre théologie et philosophie et cherchent du point de vue occidental ou orientale une nouvelle ontologie ou philosophie de la nature, qui – à l’époque post-métaphysique – peut servir de fondement philosophique crédible pour les affirmations théologiques. Dans ce cadre, on observe une renaissance de la doctrine classique d’analogie ainsi qu’une nouvelle actualité de la sophiologie. Le programme doctorale profite de la participation de doctorant-e-s venant des Églises d’Occident et d’Orient pour discuter ces questions lors d’un colloque entre experts. Le colloque d’experts en 2018 sert à préparer un colloque international plus grand en 2019 ou 2020.

http://fns.unifr.ch/de-civitate-hominis/de/programme/programm_2018

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Divine Creation & Linguistic Creations: A Conference in Celebration of Prof. Janet Soskice’s Work

1 December 2017, Cambridge UK

This celebration of Prof. Janet Soskice’s theological career and work brings together scholars from Yale, Notre Dame, the University of Cambridge, and beyond. Topics drawn from her oeuvre include theological language and poetics, liturgy and symbolics of gender, creation ex nihilo, Soskician legacies, and the future of theology.

To book and for more information, see: http://www.divinecreationsconference.uk

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RETHINK Reformation 2017

2017 is the official 500th anniversary of the Lutheran Reformation. It is also the year in which Aarhus is to be the European Capital of Culture (EcoC), under the general theme of Rethink. These historical constellations provide a unique opportunity not only to celebrate and commemorate, but also to critically review the legacy of the Reformation, retool the vision of the European past and future, and reconsider in this light the basic conditions of human existence. On this occasion Aarhus University organizes an international conference that reflects on 500 years of European history raising the questions of what the historical event of the reformation means for European societies today and what new reformations the continent requires now.

Keynote Speakers include: 

  • Prof. Theodor Dieter (Institute for Ecumenical Research, Strasbourg)
  • Prof. John Milbank (The Centre of Theology and Philosophy, University of Nottingham)
  • Prof. Aleida Assmann (Litteraturwissenschaft, Universität Konstanz)
  • Prof. Friedrich Wilhelm Graf (The Institut Technik-Theologie-Naturwissenschaften, Ludwig-Maximilians-Universität München)
  • Prof. Claudia Welz (University of Copenhagen)
  • Prof. Robert Stern (University of Sheffield)
  • Prof. Niels Henrik Gregersen (University of Copenhagen)

For further details, see http://conferences.au.dk/rr2017/

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International Summer School and Conference: Beyond Secular Faith 2017

International Summer School & Conference
“Beyond Secular Faith”

Economy of Desire
17-25 June 2018

Deadline to apply: 15 May 2018

The Institute of Philososphy Edith Stein (IFES), the Pontifical University John Paul II, and the International Centre for the Study of the Christian Orient welcome international students during the Summer. This prospectus [PDF] will give you all the information you need about our previous years’ summer school program.

IFES International Summer School and Conference is open to graduate, PhD Students, as well as postdoctoral researchers from around the world. The broad programme means you can sample student life at the Centre of Granada. IFES Summer School is run by a dedicated team who will help you in anything you need as soon as you arrive.

“I cannot think of another event which provides such a combination of effervescent ethos and high intellectual standards as the IFES International Summer School and Conference in Granada.” — John Milbank, University of Nottingham, June 2017

Download the prospectus here [PDF].

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Now available: De-fragmenting Modernity, by Paul Tyson

Now available from Cascade Books: De-fragmenting Modernity: Reintegrating Knowledge with Wisdom, Belief with Truth, and Reality with Being, by Paul Tyson.

[Purchase: Wipf & Stock]

We live in a strangely fragmented lifeworld. On the one hand, abstract constructions of our own imagination—such as money, “mere” facts, and mathematical models—are treated by us as important objective facts. On the other hand, our understanding of the concrete realities of meaning and value in which our daily lives are actually embedded—love, significance, purpose, wonder—are treated as arbitrary and optional subjective beliefs. This is because, to us, only quantitative and instrumentally useful things are considered to be accessible to the domain of knowledge. Our lifeworld is designed to dis-integrate knowledge from belief, facts from meanings, immanence from transcendence, quality from quantity, and “mere” reality from the mystery of being. This book explores two questions: why should we, and how can we, reintegrate being, knowing, and believing?

Blurbs:

“Modern science, focusing on facts and power, is neither coherent nor existentially adequate. Instead of this crumbling edifice, the author of this book erects a new one—which actually is the old one—founded on the wonder of existence and the appreciation of finding ourselves in a world that makes sense. The solution he offers is not only intellectually satisfying; it is even essential for solving the scientific, political, and moral challenges of our time.” — Knut Alfsvåg, professor of systematic theology, VID Specialized University, Stavanger, Norway; author of What No Mind Has Conceived: On the Significance of Christological Apophaticism

“Paul Tyson has a genius for entering into the everyday experience of the modern person. But rather than allowing the limits of that experience to dictate the ultimate meaning of things, he gently but compellingly opens it up to its forgotten roots and plants it in a healthier and more life-giving ground. In this case, that ground is an understanding of the great mystery of being and a robust, non-privatized faith.” — D.C. Schindler, author of The Perfection of Freedom: Schiller, Schelling, and Hegel between the Ancients and the Moderns

[Purchase: Wipf & Stock]

Paul Tyson is the Director of the Emmanuel Centre for the Study of Science, Religion and Society at the University of Queensland. He is author of Faith’s Knowledge (2013) and Returning to Reality (2014).

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Now available: Noble Beauty, Transcendent Holiness, by Peter Kwasniewski

Now available from Angelico press: Noble Beauty, Transcendent Holiness: Why the Modern Age Needs the Mass of Ages, by Peter Kwasniewski, with a foreword by Martin Mosebach.

[Purchase: Amazon]

The traditional liturgy of the Roman Catholic Church is a highly formal ritual unfolding in layers of elaborate gesture, rich symbolism, whispered Latin, and ancient plainchants. “Experts” after the Second Vatican Council were convinced that such a ritual was irrelevant to “modern man.” To the shock of some, the delight of many, and the surprise of everyone, the old Latin Mass (and much that went along with it) has tenaciously survived during the past half-century and become an increasingly familiar feature in the Catholic landscape. What are the reasons for this revival, especially among the young? And why is this development so important for the renewal of Catholicism?

Peter Kwasniewski offers a lively account of the noble beauty and transcendent holiness of the traditional Roman liturgy, which humbles us before the mystery of God, stirs us with its pageantry, carries us into sacred silence, and bears us to a world of invisible realities. He contrasts this priceless treasure with the rationalistic reforms of the sixties, which yielded a Catholic liturgy severed from its own history, inadequate to its theological essence, unequal to its ascetical-mystical purpose, and estranged from its cultural inheritance. His conclusion: if there is to be a new springtime in the Church, the widespread restoration of the traditional liturgical rites will be at the heart of it.

Blurbs:

“Anyone who wants a frank, honest, and deep explanation of worship, prayer, and liturgy should get this book. Be prepared to marvel at the depth of the Mass.” — REV. JAMES W. JACKSON, F.S.S.P., author of Nothing Superfluous

“With a delightful variety of insightful angles, Noble Beauty, Transcendent Holiness is an admirable contribution to reminding the Church how to move the world with her irreplaceable liturgical traditions.” — MICHAEL P. FOLEY, Baylor University

“This tremendous new book is an eloquent and erudite confrontation with the very root of the liturgical debate: whether the radical de-mystifying of the Catholic liturgy has been for the good of souls. It is a ringing affirmation that the kind of liturgy that pleases God, softens the hearts of sinners, and raises the pious towards sanctity, is the mysterious product of centuries of development.” — JOSEPH SHAW, Chairman of the Latin Mass Society of England and Wales

“Peter Kwasniewski illustrates the total collapse of the hierarchy of values brought about by a modern world that has ‘turned its back to God,’ and man’s need for the Traditional Mass to spin him round to a recognition that all good things—temporal things included—flow only from aiming our attention firmly at the Creator.” — JOHN RAO, St. John’s University

“Dr. Kwasniewski has a genius for making a fresh case for Catholic tradition, with a blend of perspectives from the entire 60-year Catholic traditionalist movement. A unique reading experience.” — ROGER A. MCCAFFREY, President, Roman Catholic Books

[Purchase: Amazon]

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Now available: Radical Orthodoxy: Theology, Philosophy, Politics (Vol. 4, no. 1)

ROTPP3.1-CoverRadical Orthodoxy:
Theology, Philosophy, Politics
Vol. 4, Number 1. June 2017

Editorial

“On Mixed vs Pure Politics”
Dritëro Demjaha

Virtue Politics

“Theology and International Relations Beyond Liberalism: The Question of Europe”
John Milbank, Adrian Pabst, et al.

“Society and the Church Beyond Liberalism: The Question of Europe”
John Milbank, Adrian Pabst

Review: John Milbank and Adrian Pabst, Politics of Virtue: Post-Liberalism and the Human Future. London: Rowman & Littlefield, 2016.
Michael S Northcott

Post-Liberal Politics

“Liberalism in Search of Vision: Responding to the Lost Connection between Policy and Lifestyle with the Christian Socialist Movement as a Case Study”
Timothy Stacey

“Liberalism as Catholic Social Teaching: The Case of Józef Tischner”
Michal Luczweski

Post-Secular Politics

“Resurrecting Democracies: Secularity Recast in Charles Taylor, Paul Valadier, and Joseph Ratzinger”
Roshnee Ossewaarde-Lowtoo

“Montaigne and Christian Secularity: An Alternative to Radical Orthodoxy”
Benjamin James Wood

Read the current issue here.

Previous issues:

  • RO:TPP Vol. 3, no 1 — Featuring contributions from: David Bentley Hart, Duncan Bruce Reyburn, Jonathan Robert Heaps, D. C. Schindler, Brendan Thomas Sammon, and Pawel Rojek
  • RO:TPP Vol. 2, no. 3 — Contributions from: Michael D. Stark, Peter John McGregor, Dotan Leshem, Pierre-Yves Fioraso, Orion Edgar, Conor Thomas Sweeney, and Simone Kotva
  • RO:TPP Vol. 2, no. 2 — Contributions from: Ian Clausen, Mika Tapio Luoma-aho, Joseph M Spencer, Kyle Gingerich Hiebert, Ruth Elizabeth Jackson, and Simone Kotva
  • RO:TPP Vol. 2, no. 1 — Contributions from: Cynthia R. Nielsen, Peter John McGregor, Nathan Jennings, Paul Tyson, David Wilmington, Maurice Glasman, and Chris Hackett
  • RO:TPP Vol. 1, No. 3 — Contributions from: Cyril O’Regan, David L Schindler, Alessandra Gerolin, Christopher Ben Simpson, Matyas Szalay, Ben Schewel, Enda McCaffrey, Robert Don Adams, Steven Knepper, William Christian Hackett, and Paul Tyson.
  • RO:TPP Vol. 1, Nos. 1 & 2 — “What is Life? A Double Special Issue” — Contributions from: Tracey Rowland, Alessandra Gerolin, Graham Ward, Louis Dupré, Beáta Tóth, John Milbank, Adrian J Walker, Agata Bielik-Robson, William Christian Hackett, Evandro Botto, Marcia Pally, Lorenzo Ornaghi, Adrian Pabst, David C Schindler, Paul Tyson, Ian Warlick, Stratford Caldecott, Neil Turnbull, William Desmond, and Christopher Ben Simpson.
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CONFERENCE: ‘Theology and Politics in the German Imagination, 1789–1848’

CRASSH, University of Cambridge
10 July 2017 – 11 July 2017

A two-day international conference in July 2017, bringing together scholars of different disciplines to challenge conventional narratives about the interrelationship between religion and politics in early nineteenth-century Germany (and German-speaking central Europe).

Speakers include Frederick Beiser, Gareth Stedman-Jones, and Marion Heinz.

Registration now open! Sign up here: http://www.crassh.cam.ac.uk/events/27106

This conference is supported by the DAAD-University of Cambridge Research Hub for German Studies with funds from the German Federal Foreign Office (FFO).

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CoTP Symposium: Agamben and Decadence (Nottingham, 25 May)

Agamben and Decadence

A symposium featuring:
Agata Bielik-Robson (University of Nottingham)
Arthur Bradley (Lancaster University)
John Milbank (University of Nottingham)
Piotr Sawczyński (Jagiellonian University, Kraków)

2pm, Thursday 25 May 2017
The Machicado Suite, Willoughby Hall
University of Nottingham, NG7 2RD

Free; no registration needed.

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Cambridge Seminar Series 2017: Reformation 500: Towards a New Perspective on Luther

Seminar Series 2017
Reformation 500: Towards a New Perspective on Luther

Tuesday 16 May

2.00pm – 4.00pm: Seminar I. Dante, Church, and the Reformation

  • Robin Kirkpatrick (Robinson College, University of Cambridge)
  • Respondent: Giles Waller (Faculty of Divinity, University of Cambridge)

Wednesday 17 May

2.00pm – 4.00pm: Seminar II. Paul, Gift, and Luther

  • John Barclay (Lightfoot Professor of Divinity, University of Durham)
  • Respondent: Morna Hooker (Robinson College, University of Cambridge)

Thursday 18 May

1.30pm – 3.30pm: Seminar III. Reformation Consequences

  • John Milbank (University of Nottingham, UK)

4.00pm: Seminar IV. Luther and Hegel

  • Slavoj Žižek (International Director, Birkbeck Institute for the Humanities, London)
  • Respondent: Robert Rosin (Concordia Seminary, St Louis, USA)

6.00pm: Closing Reception

No charge, but please register your attendance, by Friday 12th May 2017 to lumley@westfieldhouse.org.uk

Seminars will be held at:

Westfield House,
30 Huntingdon Road,
Cambridge CB3 0HH

Download the flier here.

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Local Nottingham Event: Jesus the Teacher: Christ in Matthew’s Gospel

By invitation of Bishop Patrick Mckinney, Ian Boxall will be speaking on “Jesus the Teacher: Christ in Matthew’s Gospel” at the University of Nottingham on Wednesday, 14th June 2017.

Ian Boxall is Associate Professor of New Testament at the Catholic University of America, Washington DC. He previously taught at Chichester Theological College (1992-1994), and in the University of Oxford
(1994-2013), where he was Senior Tutor and Tutor in New Testament at St Stephen’s House. He has particular expertise in the Book of Revelation, Matthew’s Gospel and the reception history of the New
Testament.

Venue :
University of Nottingham,
Keighton Auditorium,
University Park
Campus
NG7 2QX

TO BOOK IN EMAIL:
formation@nrcdt.org.uk
or telephone:
0115 9539841
Cost: £10
Concessions: £5

Download the flier here.

 

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Cyril O’Regan Lectures in Budapest

Click here to view the full-sized event flier.

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Conor Cunningham: Video lecture series on Pseudo-Science and Religion

Dr Conor Cunningham from the Department of Theology & Religious Studies at the University of Nottingham gives a brief history on the relationship between (psuedo) science and religion in this 6-part YouTube series.

“I thought I knew what science was and I thought I knew what religion was. I presume you do too. But is that the case? In our western culture, we think they’re ‘clashing’. Science is enlightened, and religion is old fashioned. Is that the case? What does it mean to think that science is enlightened and religion is superstitious?”

Begin watching this series here:

Also, see this previous video of Conor Cunningham’s “Apple Talk”: A piece of fruit, a quick healthy snack, but also the starting point for a more involved understanding of the universe and why there is ‘something rather than nothing’. Theology is about making connections, matters of ultimate concern to humans, and god-talk—theology—is part of us.

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Now available: Maurice Blondel on the Supernatural in Human Action: Sacrament and Superstition

Now available from Brill: Maurice Blondel on the Supernatural in Human Action: Sacrament and Superstition, by Cathal Doherty SJ (University of San Francisco). [Purchase: Brill]

How do sacraments differ from superstition? For Enlightenment philosophers such as Kant, both are merely natural actions claiming a supernatural effect, an accusation that has long been ignored in Catholic theology. In Maurice Blondel on the Supernatural in Human Action: Sacrament and Superstition, however, Cathal Doherty SJ reverses this accusation through a theological appropriation of Blondel’s philosophy of action, arguing not only that sacraments have no truck with superstition but that the ‘Enlightened’ are themselves guilty of that which they most abhor, superstitious action. Doherty then uses Blondel’s philosophical insights as a heuristic and corrective to putative sacramental theologies that would reduce the spiritual or supernatural efficacy of sacraments to the mere human effort of perception or symbolic interpretation.

Readership:

All interested in sacramental and dogmatic theology, Catholic ressourcement theology, as well as philosophy of religion, the relation between philosophy and theology and Maurice Blondel’s thought, both graduates and undergraduates.

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New in the Veritas series: Human and Divine Being: A Study on the Theological Anthropology of Edith Stein

New in the Veritas series: Human and Divine Being: A Study on the Theological Anthropology of Edith Stein, by Donald Wallenfang, with a foreword by John C. Cavadini.

[Purchase: Wipf & Stock]

Nothing is more dangerous to be misunderstood than the question, “What is the human being?” In an era when this question is not only being misunderstood but even forgotten, wisdom delivered by the great thinkers and mystics of the past must be recovered. Edith Stein (1891-1942), a Jewish Carmelite mystical philosopher, offers great promise to resume asking the question of the human being. In Human and Divine Being, Donald Wallenfang offers a comprehensive summary of the theological anthropology of this heroic martyr to truth. Beginning with the theme of human vocation, Wallenfang leads the reader through a labyrinth of philosophical and theological vignettes: spiritual being, the human soul, material being, empathy, the logic of the cross, and the meaning of suffering. The question of the human being is asked in light of divine being by harnessing the fertile tension between the methods of phenomenology and metaphysics. Stein spurs us on to a rendezvous with the stream of “perennial philosophy” that has watered the landscape of thought since conscious time began. In the end, the meaning of human being is thrown into sharp relief against the darkness of all that is not authentically human.

Blurbs:

“Donald Wallenfang has followed up his wonderful book on sacramental theology with an equally wonderful book on the theological anthropology of Edith Stein. … Without any disservice to the complexity and profundity of Stein’s thought, Wallenfang has repurposed her to speak critically and hopefully to our postmodern situation. Wallenfang continues to show himself to be a deep Catholic thinker worthy of our attention.” — Cyril O’Regan, Huisking Professor of Theology, University of Notre Dame

“Wallenfang’s book deals with a central topic in Edith Stein’s investigations. Examining the meaning of human being and divine Being, the author pinpoints the main aspect of Stein’s research starting from her phenomenological analyses as far as her book on theological anthropology and underscoring the influence of St. Thomas Aquinas on her interpretation of the relationship between man and God. In my opinion, Wallenfang’s book will be a contribution to the knowledge of Edith Stein’s philosophical and theological thought.” — Angela Ales Bello, Professor Emeritus of History of Contemporary Philosophy and Phenomenology of Religion, Lateran University

[Purchase: Wipf & Stock]

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Welcome to CENTRE of THEOLOGY and PHILOSOPHY

(Show Centre’s Description)

‘Every doctrine which does not reach the one thing necessary, every separated philosophy, will remain deceived by false appearances. It will be a doctrine, it will not be Philosophy’, (Maurice Blondel, 1861-1949)

The Centre of Theology and Philosophy is a research-led institution organised at the interstices of theology and philosophy. It is founded on the conviction that these two disciplines cannot be adequately understood or further developed, save with reference to each other. This is true in historical terms, since we cannot comprehend our Western cultural legacy, unless we acknowledge the interaction of the Hebraic and Hellenic traditions. It is also true conceptually, since reasoning is not fully separable from faith and hope, or conceptual reflection from revelatory disclosure. The reverse also holds, in either case.

The Centre is concerned with:

  • The historical interaction between theology and philosophy.
  • The current relation between the two disciplines
  • Attempts to overcome the analytic/ Continental divide in philosophy
  • The question of the status of ‘metaphysics’. Is the term used equivocally? Is it now at an end? Or have 20th Century attempts to have a post-metaphysical philosophy themselves come to an end?
  • The construction of a rich Catholic humanism

The Theology Department of the University of Nottingham, within which the COTP is situated, was awarded the top 5* A grade in the Research Assessment Exercise (RAE 2001). Nottingham was one of only two theology Departments who submitted all its staff and was rated 5* A.

For all enquiries, please email Conor Cunningham:

To return to the Nottingham Theology Department:
www.nottingham.ac.uk/theology

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Humanities Building, home of the Department of Theology and Religious Studies and the Centre of Theology and Philosophy

Recent Posts

CALL FOR PAPERS: The 2018 Telos Europe Conference
November 27, 2017
Available for pre-order: Myth and Solidarity in the Modern World, by Timothy Stacey
November 22, 2017
Now available: An Economics of Justice and Charity, by Thomas Storck
November 21, 2017
Now available: The Architectonics of Hope, by Kyle Gingerich Hiebert
October 16, 2017
Searching for a New Ontology – the Revival of Analogy and Sophiology
October 10, 2017
Divine Creation & Linguistic Creations: A Conference in Celebration of Prof. Janet Soskice’s Work
October 2, 2017
RETHINK Reformation 2017
September 12, 2017
International Summer School and Conference: Beyond Secular Faith 2017
September 6, 2017
Now available: De-fragmenting Modernity, by Paul Tyson
July 6, 2017
Now available: Noble Beauty, Transcendent Holiness, by Peter Kwasniewski
June 21, 2017

(Sculpture by Sara Cunningham-Bell)

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